It is with some regret that I need to report to our members the hardening of attitudes towards us and in particular to Ajahn Brahm by some senior monks from the Wat Pah Pong group, obviously still angry and annoyed over the Bhikkuni ordination in October 2009. I have just re-read my report from last year, and realized that the harmony and forgiveness I was hoping for last year seems still to be a long way away. It feels like things have got worse. Over the past year I feel our committee and our supporters have, in the interest of harmony and peace, suppressed a lot of feelings and words that could have been said, in the hope that the silence would allow these disaffected monks, who are displaying ill will towards Ajahn Brahm, a clear view of what they are doing in order for them to see where they are at. The Wat Pah Pong meeting that disenfranchised our centre and Ajahn Brahm as WPP affiliates never made any mention of following through with a ban on any monks speaking or associating with Ajahn Brahm. It never called for Ajahn Brahm or any monks that associate with him to be “sent to Coventry”. This however, is the reality of our circumstance now. Monks that were coming to teach or stay at Bodinyana have been intimidated and told to expect the same treatment that Ajahn Brahm received if they show any friendship to us. Even monks that we have trained are not allowed to return, on pain of being ostracized. Bodinyana connected monks have been refused a place to stay in overseas monasteries connected to WPP. There have been many terrible and hurtful things said and done over the past year and frankly it makes me feel ashamed that Buddhist people, especially monks, could do such things.
I call on the leadership at Wat Pah Pong to take stock of what they are doing. If these things are happening without your knowledge, investigate it, and stop what is happening immeadiately.
Wat Pah Pong has inflicted a punishment on the Perth centre for ordaining bhikkuni’s against their wishes. We have accepted that punishment. As mentioned in last years report we are very sad about being disenfranchised from WPP, we never set out to have things turn out the way that it did.
We can accept that the WPP group does not want to be associated with the ordination of bhikkuni’s. However we expect that WPP should let us go our own way now that we are not affiliated. If there are monks who feel so strongly about woman’s ordination that they do not want to associate with us then that is fine, but we cannot accept the war of fear and intimidation that is being propagated around the world to stop all WPP connected monks associating with us. Unfortunately the stage is set for some very nasty scenes around the world, unless this unfortunate episode can be resolved.
We have heard from many people around the world who are very concerned about the edicts that are coming from this select group of monks. Stories of intimidation and threats in order to change constitutions so that WPP can have the final say. WPP needs to understand that Western Countries outside Thailand have particular “Incorporations Laws” that govern their countries. I would predict that the constitutions that have been changed following pressure from WPP will not stand up if they ever get to a court. This is to say nothing of the morality behind of what these monks are setting out to do.
Why is it that WPP want to have control over the Buddhist Society’s in other countries any way? Buddhism will only grow in countries where the grass roots people accept it and understand it through there own cultures. Thailand cannot expect to control how Western countries will perceive Buddhism.
The key note address given at the International Conference on the dissemination of Theravada Buddhism in the 21st Century held in Salaya Bangkok Sep/Oct 2010 by Richard Gombrick, had a lot to say on subjects like this. His discussion focused in particular on Theravadan Buddhism and how it should be best propagated in the West. I would recommend that all interested parties involved in the events since the Nun’s ordination and who are interested the best way for host counties to export Buddhism into the countries that are interested in accepting it, to read this address. It is available on the web.
We are sorry for the trouble that has been caused between good friends in carrying out the ordinations in the way that we did, but is was inevitable. As my report last year demonstrated, we in Perth have been on this pathway for a long time. Everyone knew what we were planning to do. The constant refrain from our detractors that we should have done it differently and the spurious notion that we did it secretly does not hold water, any way you look at it. As mentioned in last years report, I still contend and have seen no evidence to change my mind that the secrecy was from the other side. The way that the WPP elders planned to introduce a new Siladara model for women at the Western Abbots Meeting in 2009 still rankles. Ajahn Brahm was never involved in this and was never informed that the secret meetings were taking place. It is here that the rot started and it needs to be acknowledged. Things may have been different if we had known and had participated!
We are now 18 months past the ordination. Please let us all be friends. It is no fun being at loggerheads with good friends. It is especially not fun being “sent to Coventry” by friends and people you admire and respect.
We in Perth are resigned to accept our fate in not being part of the Wat Pah Pong group; however we do not wish to be ostracized by monks who are friends and colleagues. If for reasons that you truly can not stand to be with us in the presence of our Bhikkuni community then OK, but we hope you will eventually change your mind. But for those who are interested in friendship fellowship and propagation of the Dhamma then please break through this barrier of fear and intimidation and come and visit us. We in turn would love to be accepted and be allowed to visit you.
It is time for all this trouble to stop. Please accept our open hands in friendship.
(From the Buddhist Society of Western Australia President's Anual Report 2011)